http://www.usatoday.com/news/opinion/forum/2010-07-27-column27_ST_N.htm
To anyone paying attention these days, it's clear that social media — whether Twitter, Facebook, LinkedIn or any of the countless other modern-day water coolers — are changing the way we live.
Indeed, we might feel as if we are suddenly awash in friends. Yet right before our eyes, we're also changing the way we conduct relationships. Face-to-face chatting is giving way to texting and messaging; people even prefer these electronic exchanges to, for instance, simply talking on a phone.Smaller circles of friends are being partially eclipsed by Facebook acquaintances routinely numbered in the hundreds. Amid these smaller trends, growing research suggests we could be entering a period of crisis for the entire concept of friendship. Where is all this leading modern-day society? Perhaps to a dark place, one where electronic stimuli slowly replace the joys of human contact.
Awareness of a possible problem took off just as the online world was emerging. Sociologist Robert Putnam published the book Bowling Alone, a survey of the depleting levels of "social capital" in communities, from churches to bowling allies. The pattern has been replicated elsewhere in the Western world. In the United Kingdom, the Mental Health Foundation just published The Lonely Society, which notes that about half of Brits believe they're living in, well, a lonelier society. One in three would like to live closer to their families, though social trends are forcing them to live farther apart.
Typically, the pressures of urban life are blamed: In London, another poll had two-fifths of respondents reporting that they face a prevailing drift away from their closest friends. Witness crowded bars and restaurants after work: We have plenty of acquaintances, though perhaps few individuals we can turn to and share deep intimacies. American sociologists have tracked related trends on a broader scale, well beyond the urban jungle. According to work published in the American Sociological Review, the average American has only two close friends, and a quarter don't have any.
Shallow friendships
It should be noted that other social scientists contest these conclusions. Hua Wang and Barry Wellman, of the universities of Southern California and Toronto respectively, refer to "some panic in the United States about a possible decline in social connectivity." But notice their language: "social connectivity." That is not the same as intimate friendship. While social networking sites and the like have grown exponentially, the element that is crucial, and harder to investigate, is the quality of the connections they nurture.
Yet we know that less is more when it comes to deeper relationships. It is lonely in the crowd. A connection may only be a click away, but cultivating a good friendship takes more. It seems common sense to conclude that "friending" online nurtures shallow relationships — as the neologism "friending" itself implies.
It is striking that loneliness should be regarded as a mental health issue, and that seems right. At least since the ancient Greeks, it has been recognized in our political philosophies that we are social animals. Aristotle was just one thinker to remark that an individual could have everything that life can offer — career, family and money — but if a person didn't have a good friend, his or her life would be fundamentally lacking. A society that thwarts opportunities for deeper sociality, therefore, stymies well-being.
No single person is at fault, of course. The pressures on friendship today are broad. They arise from the demands of work, say, or a general busyness that means we have less quality time for others. How many individuals would say that friendship is the most important thing in their lives, only to move thousands of miles across the continent to take up a better-paid job?
It starts with childhood
Of course, we learn how to make friends — or not — in our most formative years, as children. Recent studies on childhood, and how the contemporary life of the child affects friendships, are illuminating. Again, the general mood is one of concern, and a central conclusion often reached relates to a lack of what is called "unstructured time."
Structured time results from the way an average day is parceled up for our kids — time for school, time for homework, time for music practice, even time for play. Yet too often today, no period is left unstructured. After all, who these days lets his child just wander off down the street? But that is precisely the kind of fallow time so vital for deeper friendships. It's then that we simply "hang out," with no tasks, no deadlines and no pressures. It is in those moments that children and adults alike can get to know others for who they are in themselves.
If there is a secret to close friendship, that's it. Put down the device; engage the person.
Aristotle had an attractive expression to capture the thought: close friends, he observed, "share salt together." It's not just that they sit together, passing the salt across the meal table. It's that they sit with one another across the course of their lives, sharing its savor — its moments, bitter and sweet. "The desire for friendship comes quickly; friendship does not," Aristotle also remarked. It's a key insight for an age of instant social connectivity, though one in which we paradoxically have an apparently growing need to be more deeply connected.
Mark Vernon is a writer and honorary research fellow at Birkbeck College in London. He is the author of the new book The Meaning of Friendship.
Tuesday, July 27, 2010
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