Wednesday, April 13, 2011

150 Years After Fort Sumter: Why We're Still Fighting the Civil War

http://www.time.com/time/nation/article/0,8599,2063679,00.html

A few weeks before Captain George S. James sent the first mortar round arcing through the predawn darkness toward Fort Sumter, South Carolina, on April 12, 1861, Abraham Lincoln cast his Inaugural Address as a last-ditch effort to win back the South. A single thorny issue divided the nation, he declared: "One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute."

It was not a controversial statement at the time. Indeed, Southern leaders were saying similar things during those fateful days. But 150 years later, Americans have lost that clarity about the cause of the Civil War, the most traumatic and transformational event in U.S. history, which left more than 625,000 dead — more Americans killed than in both world wars combined.

Shortly before the Fort Sumter anniversary, Harris Interactive polled more than 2,500 adults across the country, asking what the North and South were fighting about. A majority, including two-thirds of white respondents in the 11 states that formed the Confederacy, answered that the South was mainly motivated by "states' rights" rather than the future of slavery.

The question "What caused the Civil War?" returns 20 million Google hits and a wide array of arguments on Internet comment boards and discussion threads. The Civil War was caused by Northern aggressors invading an independent Southern nation. Or it was caused by high tariffs. Or it was caused by blundering statesmen. Or it was caused by the clash of industrial and agrarian cultures. Or it was caused by fanatics. Or it was caused by the Marxist class struggle.

On and on, seemingly endless, sometimes contradictory — although not among mainstream historians, who in the past generation have come to view the question much as Lincoln saw it. "Everything stemmed from the slavery issue," says Princeton professor James McPherson, whose book Battle Cry of Freedom is widely judged to be the authoritative one-volume history of the war. Another leading authority, David Blight of Yale, laments, "No matter what we do or the overwhelming consensus among historians, out in the public mind, there is still this need to deny that slavery was the cause of the war."

It's not simply a matter of denial. For most of the first century after the war, historians, novelists and filmmakers worked like hypnotists to soothe the posttraumatic memories of survivors and their descendants. Forgetting was the price of reconciliation, and Americans — those whose families were never bought or sold, anyway — were happy to pay it.

But denial plays a part, especially in the South. After the war, former Confederates wondered how to hold on to their due pride after a devastating defeat. They had fought long and courageously; that was beyond question. So they reverse-engineered a cause worthy of those heroics. They also sensed, correctly, that the end of slavery would confer a gloss of nobility, and bragging rights, on the North that it did not deserve. As Lincoln suggested in his second Inaugural Address, the entire nation, North and South, profited from slavery and then paid dearly for it.

The process of forgetting, and obscuring, was long and layered. Some of it was benign, but not all. It began with self-justifying memoirs by defeated Confederate leaders and was picked up by war-weary veterans on both sides who wanted to move on. In the devastated South, writers and historians kindled comforting stories of noble cavaliers, brilliant generals and happy slaves, all faithful to a glorious lost cause. In the prosperous North, where cities and factories began filling with freed slaves and their descendants, large audiences were happy to embrace this idea of a time when racial issues were both simple and distant.

History is not just about the past. It also reveals the present. And for generations of Americans after the Civil War, the present did not have room for that radical idea laid bare by the conflict: that all people really are created equal. That was a big bite to chew.

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To be blind to the reason the war happened is to build a sort of border of the mind, walling off an important truth. Slavery was not incidental to America's origins; it was central. There were slaves at Jamestown. In the 1600s, writes Yale's David Brion Davis, a towering figure among historians, slave labor was far more central to the making of New York than to the making of Virginia. As late as 1830, there were 2,254 slaves in New Jersey. Connecticut did not abolish slavery until 1848, a scant eight years before the fighting broke out in Kansas. Rhode Island dominated the American slave trade until it was outlawed in 1808. The cotton trade made Wall Street a global financial force. Slaves built the White House.

Furthermore, if slavery had spread to the West, the country would have found itself increasingly isolated in the world. Russia emancipated its serfs in 1861. The once sprawling slave system that had stretched from Canada to South America was by 1808 still vital only in Brazil, Cuba and the U.S. The first nation founded on the principle of liberty came dangerously close to being among the last slave economies on earth.

Two fallacies prop up the wall of forgetfulness. The first is that slavery somehow wasn't really that important — that it was a historical relic, unprofitable, dying out, or that all societies did it, or that the slaves were happy. But slavery was important, and not just to the 4 million men, women and children enslaved — a number equal to the population of Los Angeles today. And the fact that it ended is important too.

The second fallacy is that this was only the South's problem and that the North solved it. Not long ago, the New-York Historical Society mounted its largest-ever exhibition, titled "Slavery in New York." You can still visit the website and listen to public reactions. Over and over again, visitors repeat the same theme: as a teacher, as a college graduate, as a native New Yorker, "I knew absolutely nothing about this." As long as that belief persists, spoken or unspoken, Americans whose hearts lie with Dixie will understandably continue to defend their homes and honor against such Yankee arrogance.

Lincoln's words a few weeks before his death were often quoted after the war by those who wanted not just to forgive but also to forget: "With malice toward none, with charity for all." But those words drew their deepest power from the ones he spoke just before them: "Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's 250 years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said 3,000 years ago, so still it must be said 'the judgments of the Lord are true and righteous altogether.'"

In other words, the path to healing and mercy goes by way of honesty and humility. After 150 years, it's time to finish the journey.

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